Saturday, September 26, 2015

WE HAVE THE DUTERTE PHENOMENON NOW! AND IT'S UNSTOPPABLE!

WE HAVE THE DUTERTE PHENOMENON NOW! AND IT'S UNSTOPPABLE! Below is a comment I posted here in my own account,which I ALSO POSTED, in Filipino, at ANOTHER FB ACCOUNT named RODY DUTERTE FOR PRESIDENT MOVEMENT INTERNATIONAL. You may want to visit the site to see for yourself. To my very great surprise, in a matter of 10-15 mins. AFTER I posted it, it got almost already 300 likes. Before I slept last night, after a little more than 2 hours, already more than 900 likes, almost 200 shares, more than 100 comments. When I woke up past 2am today, it was already more than 1900 likes, I wasnt able to count the shares & comments. As I write this blog there were already around 2800 Likes, more than 600 comments, and almost 200 shares and STILL COUNTING. WHAT DO ALL THESE MEAN? No, it"s not about me. But what I simply want to say is that I think we now have THE DUTERTE PHENOMENON, i.e., people VOLUNTARILY WENT to Luneta IN DROVES, now they also VOLUNTARILY & ARE ACTIVELY PARTICIPATING in the PUBLIC SPACE, via SOCIAL MEDIA. Old Media denied them space, so they now OCCUPY SOCIAL/NEW MEDIA. AND, I can palpably feel an electric sense. Something which I never sensed for quite a long time. The LAST TIME time I sensed this was when Cory decided to run at the 1986 Snap polls. Ergo, I strongly believe we have the makings of ANOTHER PEOPLE POWER, i.e., if Duterte runs, it won't be a landslide, but a TSUNAMI VICTORY. AND, if in the elections he gets CHEATED, or if he'll be PERSECUTED after he files his candidacy, or after Luneta asap, it'll be ANOTHER PEOPLE POWER AGAIN. That's my very strong gut feel. And, maybe strangely, I've NEVER ever been wrong yet with this gut feel yet. The Luneta gathering is as concrete an expression of a citizenry tired and ired of all the social and political ills besetting our country. And I don't think THIS TIDE OF NEW PEOPLE'S MOVEMENT can be stopped. The floodgates have already opened via Luneta yesterday, and indeed, it's "Apres vous, le deluge". Mabuhay ang taumbayan! Mabuhay si Inang Bayang Magiliw! God bless us all po! #DUTERTE2016PARASATUNAYNAPAGBABAGO!

MY ABOVESAID POST:
Deklarasyon ni Mar: Ang tindi ng media coverage. Deklarasyon ni Grace Poe: ang tindi ng media coverage. Deklarasyon ng pagbibitiw ni Binay sa gabinete, matindi rin ang media coverage. PERO, NGAYON ANG TAUMBAYAN MISMO ANG NAGBIGAY NG DEKLARASYON SA LUNETA KUNG SINO ANG GUSTO NILANG MAGING PANGULO SA 2016, INISNAB NG MALALAKING MEDIA COMPANY ANG ATING PAGTITIPON! MALIWANAG NA NGAYON ANG KULAY NG MGA TAGA-MEDIA NA YAN. KAYA AKO, MULA NGAYON, ‪#‎BOYCOTT‬ AKO SA ‪#‎ABS‬-CBN! #BOYCOTT! #BOYCOTT! #BOYCOTT #ABS-CBN! HINDI BA NEWSWORTHY NA KUSANGLOOB NA NAGPUNTAHAN ANG MGA TAUMBAYAN SA LUNETA? WALANG HAKOT! WALANG BAYAD! SILA PA ANG GUMASTOS! NASAAN ANG PATAS AT MAKATOTOHANAN NA PAMAMAHAYAG SA HALOS-WALA O NAPAKA-KATITING NA COVERAGE NG PAGTITIPON NG TAUMBAYAN SA LUNETA UPANG BOLUNTARYONG IPAHAYAG ANG PAGSUPORTA KAY DUTERTE? E ANO NGAYON KUNG HINDI PA NAGSASAAD NG PAGTAKBO SI DUTERTE? ANG IMPORTANTE NANDOON ANG TAUMBAYAN! HINDI NINYO NI-RESPETO ANG MGA TAUMBAYAN! MINALIIT N'YO ANG TAUMBAYAN SA PAMAMAGITAN NG HALOS-WALA O NAPAKAKATITING NA PAG-COVER SA LUNETA. MGA KABABAYAN, IPAKITA NATIN NA WALANG SINUMAN ANG MAAARING SUMUPIL NG BOSES AT KAGUSTUHAN NATING TUNAY NA PAGBABAGO PARA SA MAHAL NATING BAYAN. IPAGPATULOY NATIN ANG ATING LABAN! ‪#‎DUTERTETAYOSA2016‬ PARA SA TUNAY NA PAGBABAGO! DU30 4 2016! AKO, PERSONAL KO NA DESISYON, ‪#‎IBOBOYCOTT‬ KO ANG #ABS-CBN! #IBOBOYCOTT KO ANG #ABS-CBN! #IBOBOYCOTT KO ANG #ABS-CBN! #DUTERTETAYOSA2016 PARA SA TUNAY NA PAGBABAGO! DU30 4 2016! MABUHAY TAYONG TAUMBAYANG PILIPINO! MABUHAY SI INANG BAYANG MAGILIW!

Monday, July 13, 2015

THE NEED FOR PHILIPPINES' NATIONAL MENTAL HEALTH LAW: NOW!

Those Who Have Less In Life, Should Have More In Law:
The Necessity Of Enacting & Implementing A National Mental Health Policy and of Developing Community-Based Mental Health Care In The Philippines

Lito ang isip na… pauwi si Sisa….
Hindi madulumat ang nararamdaman niyang kasiphayuan.
… Ang banta ng pagkabaliw ay unti unting lumalamon sa kanyang buong pagkatao. Kinabukasan, nagpalaboy-laboy sa lansangan si Sisa.
Ang malakas na pag-iyak, hagulgol at pagsigaw ay nagsasalit at kung minsan ay magkasabay na ipinakita ang kanyang kaanyuan.
Lahat ng mga taong nakakasalubong niya ay nahihintakutan sa kanya.[1]
(With confused mind, Sisa frantically went home…
The sadness that enveloped her was just too deep to fathom.
And the dark bits of insanity are now engulfing her terrified mind.…
The next day, Sisa aimlessly wanders through the streets.
One moment she loudly cries, at another she uncontrollably hollers, at another she sobs as if without end. Her once languid, gentle features are now gone. Replaced by a horrific countenance that can come only from a cruel mix of sorrow, terror, regret, and brokenness.
Everyone who met her, was terrified by her appearance.
)

So goes the tragic story of “Sisang Baliw,” (trans. “Crazy Sisa”). Who in the Philippines​ doesn’t usually know the sad tale of Sisa? One of the, if not the most tragic figure, of “Noli me Tangere,” one of the two very famous novels (the other is “El Filibusterismo”) of the Philippines’ national hero, Jose Protacio Mercado Rizal. The setting of the two novels were the close of the Spanish colonial period in the Philippines. And these two novels, are famously accepted as among the literary works which sparked the subsequent Philippine Revolution versus the colonial Spanish rule. The setting of Sisa’s story is way back 19th century. And Sisa’s tale shows that even way back then, Philippine society was already aware of mental illness. And not only that. But even the stigma which goes with mental illness, regardless of the cause, as the last line of the excerpt showed: “Lahat ng mga taong nakakasalubong niya ay nahihintakutan sa kanya. Everyone who met her, was terrified by her appearance.” And I venture to say, in terms of a nationwide, effective, coherent national mental health policy, our country, more than a hundred years after Rizal wrote “Noli Me Tangere,” is largely going the way of Sisa. Lost, floundering, listless. Thus, without much ado, I’d like to argue for the importance of effectively implementing a national mental health policy and of developing community-based mental health care in the country. Let’s count the ways.
Firstly, there is  a big yawning hole of lacuna. Such has been categorically essayed by several incontrovertible resources. Even way back in 2007, the Executive Summary of the World Health Organization Assessment Instrument for Mental Health Systems (WHO-AIMS), on the mental health system in the Philippines said:

The Philippines have a National Mental Health Policy (Administrative Order # 8 s.2001) signed by  then Secretary of Health Manuel M. Dayrit. There is no mental health legislation and the laws that  govern the provision of mental health services are  contained in various parts of promulgated laws  such as Penal Code, Magna Carta for Disabled Person, Family Code, and the Dangerous Drug Act, etc. The country spends about 5% of the total health budget on mental health and substantial portions of it are spent on the operation and maintenance of mental hospitals. The new social insurance scheme covers mental disorders but is limited to acute inpatient care. Psychotropic medications are available in the mental health facilities. A Commission on Human Right of the Philippines exists, however, human rights were reviewed only in some facilities and only a small percentage of mental health workers received training related to human rights. These measures need to be extended to all facilities.
The National Program Management Committee of the Department of Health (DOH) acts as the mental health authority. Forty-six outpatient facilities treat 124.3 users per 100,000 populations. The rate of users per 100,000 general population for day treatment facilities and community based psychiatric inpatient units are 4.42 and 9.98, respectively. There are fifteen community residential (custodial home-care) facilities that treat 1.09 users per 100,000 general population. Mental hospitals treat 8.97 patients per 100,000 general population and the occupancy rate is 92%. The majority of patients admitted have a diagnosis of schizophrenia. There has been no increase in the number of mental hospital beds in the last five years. All forensic beds (400) are at the National Center for Mental Health. Involuntary admissions and the use of restraints or seclusion are common.[2]

Former Senate President Juan Ponce Enrile, of the Philippine Senate, the Upper House of the Philippine Congress, on November 2009 introduced Senate Bill 3509, entitled “The National Mental Health Act of 2009”. The bill’s introduction also echoes the necessity, ergo, the lack:

In the Philippines, mental health services are clearly lacking. Both human and financial resources are also wanting. Whatever mental health strategy our government currently follows is still hindered by a small budget and inadequate administrative framework. No mental health law has been founded. [3]

The Philippine Psychiatric Association in its website way back 2014 says:

According to the WHO, 1 in 5 people suffer from mental health problems worldwide, yet there are only 0.05 psychiatrists per 100,000 people in the Philippines; most health insurance companies still don’t cover mental health-related issues, and the stigma still weighs heavily on people suffering from mental illness. If you want this to change, act now. Sign the petition for the country’s first ever Mental Health Act.
An initiative by the Philippine Psychiatric Association, the Mental Health Act aims to protect the rights of people with mental disorders and/or disabilities by putting in place an official body that will oversee the policies and programs that need to be developed to prevent and treat mental illnesses, and to promote the mental health of Filipinos. [4]

Incumbent Philippine Senator Loren Legarda, last November 2014, then introduced Senate Bill 2450, also known as “Philippine Mental Health Act of 2014”. Of the lack for a specific legislation it says:

In a survey conducted by the Department of Health among 327 government employees in Metro Manila, 32% were found to have experienced mental health problems. Almost one per 100 households (0.7%) has a member with mental disability (DOH-SWS, 2004). As early as 2003, intentional self-harm was already found to be the 9th leading cause of death among 20-24 years old Filipino adults (DOH 2003). The incidence of suicide in males increased from 0.23 to 3.59 per 100,000 between 1984 and 2005 while rates rose from 0.12 to 1.09 per 100,000 in females (Redaniel, Dalida and Gunnell, 2011). Individuals with chronic mental illness, children, overseas Filipino workers and those in areas of armed conflict have higher risk of getting mental health problems.
Further adding to the woes of those afflicted with mental health illnesses is the shortage in qualified mental health professionals. At present there are only an estimated 490 psychiatrists and 1000 nurses working in psychiatric care, and even less general practitioners trained in early assessment and management of common mental health problem in the community. The number of addiction specialists, psychologists, occupational therapists, guidance counselors and social workers are extremely inadequate to meet the mental health needs of the 100 million Filipinos.
There are two mental hospitals, 46 outpatient facilities, four day treatment facilities, 19 community-based psychiatric inpatient facilities and 15 community residential (custodial home-care) facilities for the whole country. Almost all mental health facilities are in major cities, while the only mental hospital in the National Capital Region houses only 4,200 beds. [5]

From the above list can be derived other arguments. Second, is that, the lacuna of a unified mental health policy, fosters a very clear inequity in health. The above 2007 WHO-AIMS  Philippine Country Report confirms such by saying that:

Five percent of health care expenditures by the government health department are directed towards mental health. Of all the expenditures on mental health, 95% are spent on the operation, maintenance and salary of personnel of mental hospitals. The percentage of the population that has free access (at least 80%) to essential psychotropic medicines is unknown. For those that pay out of pocket, the cost of antipsychotic medication is 0.46% and of antidepressant medication is 11.14% of the minimum daily wage (approximately US$ 0.035 per day for antipsychotic medication and US$ 0.75 per day for antidepressant medication). The Philippine HealthInsurance Corporation recently covered mental illness but limited only to patients with severe mental disorders confined for short duration. [6]

Such is also further buttressed by Sen. Legarda’s Senate Bill 2450:

Further adding to the woes of those afflicted with mental health illnesses is the shortage in qualified mental health professionals. At present there are only an estimated 490 psychiatrists and 1000 nurses working in psychiatric care, and even less general practitioners trained in early assessment and management of common mental health problem in the community. The number of addiction specialists, psychologists, occupational therapists, guidance counselors and social workers are extremely inadequate to meet the mental health needs of the 100 million Filipinos.
There are two mental hospitals, 46 outpatient facilities, four day treatment facilities, 19 community-based psychiatric inpatient facilities and 15 community residential (custodial home-care) facilities for the whole country. Almost all mental health facilities are in major cities, while the only mental hospital in the National Capital Region houses only 4,200 beds. [7]

And such inequity is clearly unwarranted by the fact that as early as 2013, even the World Bank has considered the Philippines as the new Tiger economy of Asia, thus having the economic wherewithal to fund a nationwide mental health policy:

“The Philippines is no longer the sick man of East Asia, but the rising tiger. There is macroeconomic stability, and the fiscal situation of the government is sound and improving. The fight against corruption is being waged with determination and it is paying off. Transparency is improving everywhere in the Philippines,” Motoo Konishi, WB country director for the Philippines, said at the closing of the 2013 Philippine Development Forum at the Marco Polo Hotel here (Davao City, Philippines). [8]

Another argument that can be inferred from the lack of a “national mental health policy and of developing community-based mental health care in the country” is its adverse implications on the rights of mental health patients. As the WHO-AIMS Country Report said:

A Commission on Human Right of the Philippines exists, however, human rights were reviewed only in some facilities and only a small percentage of mental health workers received training related to human rights. These measures need to be extended to all facilities. [9]

Another very salient argument that can be derived from the lacuna is its grave implications on the mental health of the Philippine society in general, more especially those belonging to the vulnerable population, as identified by the Legarda Bill:

In a survey conducted by the Department of Health among 327 government employees in Metro Manila, 32% were found to have experienced mental health problems. Almost one per 100 households (0.7%) has a member with mental disability (DOH-SWS, 2004). As early as 2003, intentional self-harm was already found to be the 9th leading cause of death among 20-24 years old Filipino adults (DOH 2003). The incidence of suicide in males increased from 0.23 to 3.59 per 100,000 between 1984 and 2005 while rates rose from 0.12 to 1.09 per 100,000 in females (Redaniel, Dalida and Gunnell, 2011). Individuals with chronic mental illness, children, overseas Filipino workers and those in areas of armed conflict have higher risk of getting mental health problems. [10]

The last argument I’d like to present is from the fact that the Department of Health, supposedly the lead agency for the implementation of a national mental health policy, itself as of the moment already has in fact a national mental health program in place as far back as 2103 which says that its over-all goal is “Quality Mental Health Care,”[11]  and its over-all objective being that of :

Implementation of a mental health program strategy. The National Mental Health Policy shall be pursued through a mental health program strategy prioritizing the promotion of mental health, protection of the rights and freedom of persons with mental diseases and the reduction of the burden and consequences of mental ill-health, mental and brain disorders and disabilities. [12]

Out of the above the discussions, I’d therefore like to recommend the following:
1.    Make the necessity of passing a National Mental Health Policy legislation  a significant issue of the upcoming May 2016 nationwide elections. The May 2016 elections are supposed to choose to elect the Philippines’ new set of national political leaders like the new President, Vice-President, half of the total number of our Senators (i.e., 12 of the total 24), all the maximum 250 Members of the Lower House of Congress, all elected officials of local government units from the provincial down to the municipal or city levels (e.g., provincial governors, vice-governors, members of the provincial legislative boards; mayors, vice-mayors, and their councilors). Also, the result of May 2016 elections will  determine the composition of the Cabinet members of the winning presidential candidate;
2.    Pass into law Senate Bill 2450, sponsored by Sen. Loren Legarda;
3.    After SB 2450 has been enacted onto a national law, an IRR (Implementing Rules and Guidelines) must immediately be formulated for the law to be expeditiously and judiciously implemented;
4.    The youth voters, i.e., those 18 to 35 years old, comprising 50% of the qualified voters must also be aggressively wooed to support the passing of Senate Bill 2450. They must be conscienticized to push politicians running for office (especially those running for national positions) to make the passing of SB 2450 among their top priorities in their political platform.

The late Ramon del Fierro Magsaysay, seventh President of the Philippine Republic who served from 1954-1957, one of the most loved Philippine Presidents in our country’s history, famously said that “Those who have less in life, should have more in law.” May such magnanimity of the late President Magsaysay be a constant reminder and guide in the passage of a “national mental health policy and of developing community-based mental health care” in the country, thus, Sisa and her tragedy will eventually be put to rest.

Jose Ma. Ernesto Jacinto Ybanez Tomacruz, PhL, EMMB
PhD Fellow, Erasmus Mundus Joint Doctoral Program on the Dynamics of Health and Welfare 2014-2017
Linkoping University, Linkoping, Sweden
L’Ecole des Hautes Etudes en Sciences Sociales, Paris, France
Escola Nacional de Saude Publica, Lisboa, Portugal.


[1] http://joserizal.ph/no23.html. Translation totally mine.
[12] Ibid.

Tuesday, April 21, 2015

GLORIOUS DAY FOR THE SUPREME COURT OF THE PHILIPPINES UNDER CHIEF JUSTICE LOURDES SERENO (21 April 2015)

SC scolds Binay lawyers for ‘wrong doctrine’

A+
Supreme Court Chief Justice Maria Lourdes Sereno  RAFFY LERMA
Supreme Court Chief Justice Maria Lourdes Sereno       RAFFY LERMA
BAGUIO CITY, Philippines—Why should reelection effectively absolve an official from administrative liability? Or put another way, isn’t it about time that a doctrine that gives erring officials a clean slate once they are reelected be abandoned?
Chief Justice Maria Lourdes Sereno gave the lawyers of Makati City Mayor Junjun Binay a dressing down during the second round of oral arguments on Tuesday on the power of Ombudsman Conchita Carpio Morales to suspend the Makati mayor, scolding the Binay lawyers for insisting that an official, once reelected, may no longer be made to answer for administrative violations.
In a lengthy and heated exchange with Binay lawyer Sandra Marie Olaso-Coronel, an obviously incensed Sereno confronted her former law student with the possible implications of her argument that the doctrine of condonation covers the Makati mayor.
“This is the kind of legal regime you want us to propagate? We believe that this is wrong and you are telling us to continue along that doctrine?” Sereno told Coronel in an interpellation that lasted for more than an hour.
Coronel could barely respond.
“You will insist on a rule of procedure that will wreak havoc on our constitutional framework?” Sereno said, as she reminded Coronel that as a professor at the University of the Philippines College of Law, she taught her students the virtue of honesty and integrity.
Affront to Constitution
Sereno, a known advocate of clean governance and honest public service, considered the Binay camp’s position an affront to the Constitution and to future generations of Filipinos, and the kind of governance that jurisprudence would allow.
“It is the duty of this court to promote honesty and integrity in public service, because the Constitution is, first and foremost, our most important document and covenant that we must uphold,” she said.
“Because if we uphold your theory, we are basically going to say, with respect to all those laws, those offenses and those penalties, they cannot apply to reelected officials. That is what you’re asking us to do,” Sereno said.
The principle invoked by the Binay lawyers—which Sereno described as an “unfortunate doctrine … based on bad case law”—effectively extinguishes a reelected official’s administrative liability from alleged wrongdoing during a previous term.
The doctrine emanates from a 1959 case involving the mayor of San Jose, Nueva Ecija province, in which the Supreme Court ruled, based on American jurisprudence, that the mayor was to be effectively absolved from administrative charges by virtue of reelection.
Binay’s lawyers invoked the doctrine to challenge a March 11 order from the Ombudsman putting Binay under preventive suspension pending an investigation into his alleged involvement in the irregularities in the construction of the Makati parking building.
The Court of Appeals stopped Morales’ suspension order with a temporary restraining order on March 16, prompting the Ombudsman to raise to the high court her jurisdictional conflict with the appellate court.
Doctrine outdated
Sereno was joined by Associate Justices Antonio Carpio and Estela Perlas-Bernabe in raising the possibility of reviewing the condonation doctrine.
The Chief Justice said the Ombudsman-Binay case that is before the court now was “a chance to make up.”
“So if we want to fight corruption, this court will have to make a strong stand for honesty and integrity,” she said.
Carpio said the 1959 doctrine was established under the guidance of the 1935 Constitution, suggesting that it may be outdated.
But Binay’s lawyers said the high court was barred from even reviewing this doctrine.
“The opportunity to revisit the doctrine of condonation will have to await a proper case filed before this court … when an error of judgment is alleged in an appeal,” Coronel said.
Much stricter
But Carpio said the power to condone is a constitutional power of the President.
“We should revisit it because the power to pardon in administrative cases is a constitutional power of the President, which we cannot usurp. So it’s a good ground to revisit that doctrine,” he said.
Carpio said the foundation of the doctrine was the 1935 Constitution, but the 1987 Constitution has become much stricter about public accountability.
He cited Article XI of the 1987 Constitution, which stipulates that “public officers and employees must, at all times, be accountable to the people, serve them with utmost responsibility, integrity, loyalty and efficiency; act with patriotism and justice, and lead modest lives.”
Carpio said this provision meant that “public officials can be accountable at all times,” even after the end of their service.
“The issue now is, ‘Can this court say to the people of Makati that we are granting [them] the power to pardon? Can we do that?” he asked.
The 1959 doctrine says the high court has done so, Carpio said, so “we should probably review it.”
20 times judiciary budget
The last to interpellate in the four-hour-long oral arguments on Tuesday, Sereno directed both the lawyers of Binay and the Ombudsman to “measure the condonation doctrine” against “the Filipino soul.”
Sereno showed a 63-page slide show, breaking down all the evidence that the Ombudsman has so far gathered against Binay, laws governing administrative liabilities of local government officials, and jurisprudence on administrative cases against local officials.
In her presentation, Sereno also cited the magnitude of public funds that local officials handle—P389.8 billion for disbursement this year and P341.5 billion in 2014—and the kind of impact that condonation would have if officials were allowed to get off easy by virtue of this doctrine.
“Do you imagine the magnitude of that money? That is nearly 20 times [the budget] of the entire judiciary,” she said.
“We’re talking about the magnitude of the problem we’re facing here. The social impact the message is saying is very important for the life of this country,” Sereno said.
Binay absent
Associate Justice Marvic Leonen questioned Binay’s absence in Tuesday’s proceedings.
“Why is Mayor Binay not here to face the highest court? The Ombudsman was here last week. Is there a reason he doesn’t care to appear?” Leonen asked lawyer Claro Certeza.
“It’s not a matter of him not caring,” replied Certeza.
“Is it not an indication of his interest also as to the results of this case? Or the respect for this court?” Leonen said.
“I’m definitely sure our client respects the court,” Certeza said.
The lawyer said he believed there was no order requiring the Makati mayor’s presence.
Morales appeared last week during the first round of oral arguments on her petition against Binay’s plea against his suspension before the Court of Appeals, even taking questions from justices.
Ill-prepared lawyer
Leonen also noted how ill-prepared Certeza was to tackle questions about the Ombudsman’s supplemental petition, which was filed on Monday last week to update the petition after the appellate court’s issuance of a writ of preliminary injunction, extending the temporary restraining order (TRO) it earlier issued.
“I’m sorry but I would have expected more from you having heard you speak in the media, seeming to be prepared to argue on all points,” Leonen told Certeza.
The magistrate also cited how Binay’s “refusal” to comply with the suspension order caused confusion in Makati City.
“Then it was your client that caused it all. No, not your client. It was your legal advice,” said Leonen, correcting himself.
Certeza disagreed and said: “We take exception, with due respect, your honor.”
3 justices recused
Three more magistrates joined Associate Justice Diosdado Peralta in recusing themselves from the case for undisclosed reasons.
These were Associate Justices Arturo Brion, Presbitero Velasco Jr. and Francis Jardeleza, who were all present during the oral arguments last week. The latter two even interpellated Acting Solicitor General Florin Hilbay who represented Morales.
The high court gave the two sides a nonextendable period of 30 days to file their memoranda on the case, their last chance to persuade the magistrates.

Friday, February 27, 2015

BBL BLOCK GRANT, aka, 70 BILLION ANNUAL BBL BUDGET

BBL BLOCK GRANT, aka, 70 BILLION ANNUAL BBL BUDGET . A lot of questions have been generated by the 70 billion annual budget in the proposed Bangsamoro Basic Law. Actually, in the proposed BBL, there's no mention of exact amount of 70 billion annually. What's mentioned is a BLOCK GRANT specially discussed in Art. XII, Secs. 15 to 21 of the BBL. The said sections say that the BLOCK GRANT is : “…no case to be less than the last budget received by the ARMM immediately before the establishment of the Bangsamoro Transition Authority” (Sec. 15). Then, Section 16 speaks of the "Formula of the Block Grant. – For the budget year immediately following the year this Act takes effect, the amount of the block grant shall be equivalent to four per cent (4%) of the net national internal revenue collection of the Bureau of Internal Revenue less the internal revenue allotment of local government units."
As a taxpayer, and as one Mindanawon who's also been conscientiously supportive of the peace process, maybe just to assuage all the apprehensions, doubts, and fears of all parties concerned, and also in the name of TRANSPARENCY, ACCOUNTABILITY, and SOCIAL JUSTICE, will it be too much if I'd request a FULL-BLOWN ITEMIZED BUDGET PROPOSAL of the said Block Grant? Anyway, this will also eventually be REQUIRED if indeed the Bangsamoro Basic Law will be passed, as required of ALL GOVERNMENT BODIES. With the ITEMIZED BUDGET, we taxpayers will at least, via paper, be assured that we know where our hard-earned taxes will go. Just saying, because as of the moment, without the said ITEMIZED BUDGET, what the BBL practically provides is for the central government to issue a check, then what happens to that will as if be a matter of conjectures. What I don't want to happen is to have a REPEAT of the NAPOLES-SCAM, DAP brouhaha, etc. via the BBL-BLOCK GRANT. At least if such ITEMIZED BUDGET be on paper NOW, both parties, government and MILF, are held ACCOUNTABLE, TRANSPARENT, and SOCIALLY JUST re this fiscal provision of the BBL.

Sunday, January 18, 2015

SLEEPING JOSEPH, AKA DREAMING JOSEPH, NOT FOR ONESELF, BUT FOR OTHERS

SLEEPING JOSEPH, AKA DREAMING JOSEPH, NOT FOR ONESELF, BUT FOR OTHERS. Though rest is important, but the the most significant point of the Sleeping St. Joseph's figure is that through his sleep he DREAMT of God's will for him, specially when he was contemplating of abandoning, divorcing the infanticipating Blessed Mary, with a child which wasn't his. Because he slept, thus he dreamt of the Angel telling him about the truth of Mother Mary's pregnancy. During their time, a women who gets pregnant without a father, especially if she's already bethrothed to a man who's not the father of the child she's carrying, can have very tragic consequences for the pregnant woman. She can be accused of adultery, whose punishment is stoning to death. But because through his dream, understanding and accepting God's will, Joseph understood the real situation of Mary. So, instead of abandoning her, instead of condemning her, Joseph became the defender, the loyal husband to Mary, and a loyal father too to Jesus.
Come to think of it, St. Joseph himself actually became the enfleshment of the earlier Joseph, the-Dreamer of Egypt of the Old Testament. The similarities of the two Josephs actually are striking. Firstly, both had fathers whose names were Jacob. Both also became rescuers to those whose lives were entrusted to them: St. Joseph for Mary and Jesus; Old Testament Joseph, the Israelites who were then undergoing famine. Thirdly, both brought those whom they rescued to Egypt. St. Joseph brought Mother Mary and the baby Jesus to Egypt to escape the rampage of murderous Herod; OT Joseph brought into Egypt the Israelites who were going through a devastating 7-year cycle of famine. Lastly, and most importantly, both learned of God's will via their dreams, and also decided to follow God's will as expressed in their dreams.  Thus, we we actually have not only one, but two JOSEPHS THE DREAMERS. Dreamers, NOT for their own sakes, but following GOD'S WILL, FOR OTHERS.

Friday, January 16, 2015

Pope Francis’ speech at Malacañang (Full text)

Ladies and Gentlemen,

I thank you, Mr President, for your kind welcome and for your words of greeting in the name of  the authorities and people of the Philippines, and the distinguished members of the Diplomatic Corps. I am most grateful for your invitation to visit the Philippines.

My visit is above all pastoral.

It comes as the Church in this country is preparing to celebrate the fifth centenary of the first proclamation of the Gospel of Jesus Christ on these shores. The Christian message has had an immense influence on Filipino culture.

It is my hope that this important anniversary will point to its continuing fruitfulness and its  potential to inspire a society worthy of the goodness, dignity and aspirations of the Filipino people.

In a particular way, this visit is meant to express my closeness to our brothers and sisters who endured the suffering, loss and devastation caused by Typhoon Yolanda.

Together with many people throughout the world, I have admired the heroic strength, faith and resilience demonstrated by so many Filipinos in the face of this natural disaster, and so many others.

Those virtues, rooted not least in the hope and solidarity instilled by Christian faith, gave rise to an outpouring of goodness and generosity, especially on the part of so many of the young. In that moment of national crisis, countless people came to the aid of their neighbors in need.

At great sacrifice, they gave of their time and resources, creating networks of mutual help and working for the common good.

This example of solidarity in the work of rebuilding teaches us an important lesson. Like a family, every society draws on its deepest resources in order to face new challenges.

Today the Philippines, together with many other countries in Asia, faces the challenge of building on solid foundations a modern society – a society respectful of authentic human values, protective of our God-given human dignity and rights, and ready to confront new and complex political and ethical questions.

As many voices in your nation have pointed out, it is now, more than ever, necessary that political leaders be outstanding for honesty, integrity and commitment to the common good. In this way they will help preserve the rich human and natural resources with which God has blessed this country.

Thus will they be able to marshall the moral resources needed to face the demands of the present, and to pass on to coming generations a society of authentic justice, solidarity and peace.

 Essential to the attainment of these national goals is the moral imperative of ensuring social justice and respect for human dignity. The great biblical tradition enjoins on all peoples the duty to hear the voice of the poor.

It bids us break the bonds of injustice and oppression which give rise to glaring, and indeed scandalous, social inequalities. Reforming the social structures which perpetuate poverty and the exclusion of the poor first requires a conversion of mind and heart.

The Bishops of the Philippines have asked that this year be set aside as the “Year of the Poor.”

I hope that this prophetic summons will challenge everyone, at all levels of society, to reject every form of corruption which diverts resources from the poor, and to make concerted efforts to ensure the inclusion of every man and woman and child in the life of the community.

 A fundamental role in the renewal of society is played, of course, by the family and especially by young people.

A highlight of my visit will be my meetings with families and with young people here in Manila.

Families have an indispensable mission in society. It is in the family that children are trained in sound values, high ideals and genuine concern for others.

But like all God’s gifts, the family can also be disfigured and destroyed. It needs our support. We know how difficult it is for our democracies today to preserve and defend such basic human values as respect for the inviolable dignity of each human person, respect for the rights of conscience and religious freedom, and respect for the inalienable right to life, beginning with that of the unborn and extending to that of the elderly and infirm.

For this reason, families and local communities must be encouraged and assisted in their efforts to transmit to our young the values and the vision which can help bring about a culture of integrity – one which honors goodness, truthfulness, fidelity and solidarity as the firm foundation and the moral glue which holds society together.

 Mr President, distinguished authorities, dear friends:

 As I begin my visit to this country, I cannot fail to mention the Philippines’ important role in fostering understanding and cooperation among the countries of Asia.

I would also mention the oft-neglected yet real contribution of Filipinos of the diaspora to the life and welfare of the societies in which they live.

It is precisely in the light of the rich cultural and religious heritage of which your country is proud that I leave you with a challenge and a word of prayerful encouragement.

May the deepest spiritual values of the Filipino people continue to find expression in your efforts to provide your fellow citizens with an integral human development.

In this way, each person will be able to fulfill his or her potential, and thus contribute wisely and well to the future of this country.

I am confident that the praiseworthy efforts to promote dialogue and cooperation between the followers of the different religions will prove fruitful in the pursuit of this noble goal.

In a particular way, I express my trust that the progress made in bringing peace to the south of the country will result in just solutions in accord with the nation’s founding principles and respectful of the inalienable rights of all, including the indigenous peoples and religious minorities.

 Upon all of you, and upon all the men, women and children of this beloved nation, I cordially  invoke God’s abundant blessings.
http://www.gmanetwork.com/news/popefrancis/story/406413/full-text-pope-francis-speech-at-malacanang

Thursday, January 15, 2015

POPE FRANCIS, ROCKSTAR.

POPE FRANCIS, ROCKSTAR. People think that Pope Francis is so well-embraced globally that his popularity is likened to that of a rockstar. Some though cringe at the label, because they think that it's too worldly, too un-Popelike. On the contrary, it's not. It's in fact a very apt label. Peter, the first Pope was himself told by Christ, "You are Peter, the ROCK. And on this ROCK, will I build my Church, and the gates of hell shall not prevail against it." Thus, the Pope (all the Popes, that is), stood for That ROCK, the CHURCH of JESUS the CHRIST. Thus the word ROCK isn't at all worldly but in fact a very proper title for the Pope. Now, the STAR. There is That STAR of Christ, which shone not for itself, but shone so as to LEAD PEOPLE TO CHRIST. That's how the Magis, shepherds, animals found the new-born Christ in the manger. Indeed Francis, the STAR, has consistently been shining, but he has also been consistently telling people that the brightness is not for his own sake, but for people to be led towards for whom the STAR SHINES: CHRIST. Indeed, Pope Francis, who stands for the PAPACY, is ROCK, and also as one leading people to CHRIST is a STAR. Thus, POPE FRANCIS, ROCKSTAR!

Monday, January 12, 2015

ISN'T THIS SKYHIGH ROBBERY? CEBU PACIFIC AIR DOESN'T REFUND UNUSED TICKET, UNLIKE PAL WHICH WILL REFUND 100%.

CEBU PAC DOESN'T REFUND UNUSED TICKET, UNLIKE PAL WHICH WILL REFUND 100%. ISN'T THIS SKYHIGH ROBBERY? Yesterday, I got another surprise from CebuPac. PAL WILL REFUND MY UNUSED/SELF-CANCELLED TICKET 100%, WHILE CEBU PAC WON'T. Last Sunday afternoon, I decided to get round-trip tickets (in cash) for an anticipated very important business appointment in Makati for 13 January, today. Due to the cancellation of multiple flights of PAL and Cebu Pac for the upcoming Papal Visit, the flight schedules prior and after 15 & 19 January are also awry. I eventually ended up getting tickets from BOTH PAL & Cebu Pac (Dva-Mla, PAL; Mla-Dvo, CebuPac). However, yesterday, I got official instruction that I don't need to proceed to my appointment in Makati anymore. So I frantically contacted PAL and Cebu Pac for cancellation and reimbursement of my flights. ENDING: PAL WILL REFUND MY FARE 100%; Cebu Pac WILL NOT REFUND MY TICKET! My fee will become PART of their TRAVEL FUND, and P1,200 will be DEDUCTED from my payment because of my cancellation! As CONSOLATION, the BALANCE of my CASH-PAID now-Cebu Pac-dispensed "TRAVEL FUND" I can use to get any ticket of the same destination WITHIN 90 DAYS (albeit, I'm not yet sure whether I'll still be made to pay for the balance if the price of the future ticket s greater than the cancelled one). Thus, I CAN'T get a TOTAL CASH REFUND from Cebu Pac UNLIKE PAL. And according to the OIC (albeit she said it in a very respectful manner) of the travel agency where I purchased the ticket, PRESENTLY, that's the way things are with Cebu Pac, BECAUSE (deplorably, my view), OUR OWN GOVERNMENT, via the CIVIL AERONAUTICS BOARD (CAB) APPROVED SUCH SCHEME! May I please ask the following questions: 1. If PAL allows for my 100% refund, why doesn't Cebu Pac allow so?; 2. Why did the government (VIA CAB) allow such "TRAVEL FUND" scheme?; 3. Why am I NOT ENTITLED TO THE CASH REFUND OF MY MONEY FOR A SERVICE NOT RENDERED TO ME, ESPECIALLY WHEN I'M ALREADY METED OUT A P1200.00 PENALTY FOR CANCELLING MY FLIGHT?; 4. AS A CONSUMER, DOESN'T I HAVE THE RIGHT TO CHANGE MY MIND ABOUT A CERTAIN SERVICE, ESPECIALLY IF IN THE FIRST PLACE I STILL HAVEN'T USED THE SERVICE, and IN THE PROCESS I WAS EVEN ALREADY PENALIZED FOR IT?; 5. WHAT GIVES THE CEBU PACIFIC AIR THE RIGHT TO IMPOSE A WAIVER AND CONDITIONS AND LIMITATIONS ON FARES WHEN IN EFFECT GOES AGAINST THE BASIC CONSUMER'S RIGHTS, A) TO CHOOSE WHAT KIND OF SERVICE ONE WANTS TO USE; B) TO HAVE HIS/HER PAYMENT RETURNED FOR A SERVICE YET UNUSED, ESPECIALLY IF HE/SHE AS ALREADY BEEN CHARGED PENALTY BY DEFAULT? At present, I'd like to CONJECTURE that the CEBU PAC "TRAVEL FUND SCHEME" is NONE OTHER THAN A SKYHIGH ROBBERY! And! THANKS TO CIVIL AERONAUTICS BOARD, CEBU PAC is DOING IT WITH IMPUNITY!

Thursday, December 18, 2014

CHRISTMAS. WARMTH. SHARING. COMPASSION. HOME.

 I remember way back 2006, I was in Leuven, Belgium for the 1st stop of my year-long Erasmus Mundus Master in Bioethics program. It was the first time in my whole life that I went abroad, at was also the first time I was also away from my family for a period longer than 2 weeks. And Christmas was approaching. And as the day of Christmas drew nearer, an unspeakable longing, or maybe even deep sadness was also growing in me. It was only then that I came to fully realize that,  I think I then have an idea of how OFWs felt too during such times. I was just blessed that out of nowhere, a very dear friend, Fr. K. Masong, invited myself and my 2 other Pinoy classmates to a blessing of a Pinay's house in Luxembourg on Christmas eve. Salva vida. Life saver. That indeed saved me from such deep sadness and longing. I've long forgotten her family name now, but the nickname of the owner of the house blest by Fr. K. was Ate Chari. Ate Chari and her family  shared with us their food, but most of all shared with us their warmth and treated us like family. It was just an overnight sojourn, but it provided me enough energy to eventually finish resolutely the remaining 7 more months of my program then. I'm home here now with my family in Davao. Very contented, feeling blest, on Christmas break from my Erasmus Mundus PhD program this time. And as such, it's my deepest and sincerest prayer that lost, longing, sad souls like I was before, will also find the warmth and welcome that people like Fr. K. and Ate Chari extended to me. Mga Kabayan, you may not realize it, but an overnight of kindness will tide our fellows towards an eternity of hopefulness and meaningfulness. I wish and pray everyone warmth, in the midst of possible coldness; sharing, in the midst of possible need; compassion, in the midst of possible sadness; a home, in the midst of strangers. Warmth. Sharing. Compassion. Home. Let us be, specially this Christmas. Merry Christmas everyone! God bless us all!

Wednesday, November 19, 2014

SELF-LOVE IN TIME OF EBOLA?


If OIC DOH Secretary Garin won't resign, she must at least, if she's a responsible public servant, have herself quarantined, and also those people who were with her (meaning Gen. Pio Catapang too) visiting the troops in Caballo Islands. AND, even those people who were exposed to them AFTER the Caballo visit must also be subjected to the quarantine protocols as prescribed by the Research Institute for Tropical Medicine (RITM). I don't think it's true that "the troops didn't show any symptoms". Remember, 1 of those soldiers DID SHOW EBOLA-LIKE/FLU-LIKE SYMPTOMS, days before GArin's and Catapang's visit. However, DOH people, giving the situation a twist (aka cavalier attitude) they're simply saying that it MIGHT simply be a case of Malaria. "Might" be, meaning also NOT totally RULING OUT EBOLA for that said soldier (and I sincerely hope that it really isn't the case). And the fact that the other members of the contingent were exposed to the said soldier, thus also make them possible carriers of Ebola infection. 
It's a no-brainer that if countries like the U.S., U.K., etc. are wary, or even leery, of the possibilities of Ebola infection, when they're much more equipped to handle Ebola, so much much more must we. And so much more must one be when she happens to be THE COUNTRY'S NUMBER 1 PUBLIC HEALTH AUTHORITY, the SECRETARY OF HEALTH (albeit, still OIC).
If Gen. Catapang, true to his family name, showed the bravery to own up to his lapse, and is willing to be quarantined, so must OIC DOH Sec. Garin, being herself a PHYSICIAN who must know the REAL DANGERS of EBOLA INFECTION and of the QUARANTINE PROTOCOLS, own up to her lapse, and  at the very least have herself quarantined for at least the next 21 days.
Sec. Garin, in the name of saving the lives of women valiantly stood for the RH Law. Now, not only for the sake of saving lives of women, BUT OF WOMEN, MEN, CHILDREN, EVERYONE, will she be valiant enough to own up to, be responsible for  her faux pas, re EBOLA VIRUS? Would she be willing to step down from her position (SUPPOSEDLY ONE OF PUBLIC TRUST), even just temporarily (for the whole length of quarantine), or maybe better, permanently? ALL FOR THE SAKE OF REAL LIFE-AND-DEATH MATTER of PUBLIC HEALTH & SAFETY.
Truth is, I sincerely hope and pray that indeed our troops in Caballo, OIC DOH Sec. Garin, Gen. Catapang, and all those others exposed to them will eventually be TOTALLY NEGATIVE of Ebola infection. For their sake, and for the country's sake. BUT, for the meantime, RESPONSIBILITY & ACCOUNTABILITY, and not self-love, must be paramount.

Wednesday, September 24, 2014

GOT LOST IN PARIS, YET, HAD A GREAT DAY YESTERDAY.

It immediately started as almost a disaster. I left for my meeting with more than an hour of lead time. I leisurely walked to the Metro station thinking to easily take my ride to my school, L'Ecole des Hautes Etudes en Sciences Sociales (EHESS). I ended up taking the wrong train. Luckily I realized it only after a station, and the station was still just near my hotel. So I went back first to my hotel to have a change of clothes and backpack as I was perspiring profusely, due to uncomfortable weight of my backpack's contents. I was laughing to myself, and also consoled myself with the thought that at least I got lost in Paris, and not just in Bankerohan Davao City. ha ha ha ! As my appointment was fast approaching, I decided to take the taxi, as based on Google map, and a paper map, it should only be max 15 minutes from where I was, even given the traffic. So, I took the cab. It was a bit late when I realized that the driver was taking me via a longer route. I immediately felt like I was being driven by some unscrupulous driver in le Manille. But I just kept my peace. Eventually, the driver, whether truly or just contrivingly, turned out not to also actually know where my school is. He eventually advised me to disembark right beside the Bibliotheque Nationale Francois Mitterand, given that it was supposedly the landmark shown to be beside my school in the paper map. I did get off, obligingly, as I was about to lose my patience. So I did some walk first, trying to make sense where I was. And, again, realized that I still am lost, for the second time! Yet, as they say, out of crooked lines, straight lines can emerge. According to some readings I've done about the people of Paris, Parisienes may come out aloof in first glance. BUT I personally found out the OPPOSITE! I approached for help (with my practiced and prepared "Bonjour! Parley-vous Anglais?" greeting), FIVE PEOPLE in all ( some in suits and others apparently in some other work attires). And much to my surprise, EVERYONE I APPROACHED NEVER TURNED ME DOWN, and even REALLY HELPED me figure out my destination with my paper map, AND EVEN WENT FURTHER AS THEY EVEN USED THE MAP THEY HAD ON THEIR PHONES. So, here I was in the city of Sartre, Hugo, Levinas, Foucault, lost, a total stranger, but not so lost and not so total a stranger at all. I ended up literally circling the Bibliotheque Nationale (which was really quite a distance). The last person I approached, in expensive Burberry coat and other clothes, even kindly walked me up to the foyer of L'Ecole des Hautes Etudes en Sciences Sociales (EHESS). MY! Great things didn't end there. Having been informed by the porter, one of my Program's Professors, Prof. Luc Berlivet, even really went down to meet and bring me up to our Secretary's office. Our Secretary, Ms. Zeina Bechar, was also kindness incarnated. My two Program classmates, Maria Cristina Murano and Malgorzata Ryczer were also already in the office, and they were also relieved to see me, and helped guide me through the documentary requirements, as they've went through them earlier. Also, these four people, though they all speak French, obviously decided to speak in English the whole time I was with them so that I don't get excluded. Indeed, these people only showed me all kindness and consideration the whole time we were all together. After doing our administrative stuff and lunch, Prof. Berlivet, without me asking (neither implicitly nor explicitly) even really and literally went out of his way to deliver me to my hotel via the Metro. Thus also teaching me the way in the Metro (which actually was just as simple as taking the MRT/LRT in Manila). After bringing me home, Prof. Berlivet also told me that he'll pick me up again today (because I and my two other classmates are to have another appointment at another office somewhere in Paris). I actually would have wanted to go on my on to today's appointment. However, with all the generosity the kind Professor extended to me, the least I can also do is to also be generous and humble in my accepting his kindness. The day's greatness didn't end there. Due to all the perspiration (leading to electrolyte imbalance) for all that walking, and especially with the 9C temperature to which my body was still adjusting to, I went went through some bouts of painful cramps when I was already in my room. In the past, my immediate and very effective remedy was either a bottle of Gatorade or a packet of electrolyte dissolved in a glass of water. And none was available. Absent such, I decided to opt for a home remedy: ordinary table salt and some sugar mixed with water. So, I called the lady hotel owner over the intercom and requested for salt (as I have some sweets in my room which can sub for sugar) if she had any. AND, she just kindly obliged and even personally brought the salt to my room. WOW! So, to all and sundry, based on my direct and multiple experiences yesterday, the Parisienes aren't cold, nor aloof. They're very warm, kind, even to strangers. Merci beaucoup chers Parisiens! Today, my earlier misfortune simply fortunately led me to see the palpably better, kinder, more responsible (in the Levinasian manner) side of Paris. Indeed, yesterday was a BIG DAY, an IMPORTANT DAY, not only for all the necessary administrative requirements I attended to for my PhD program at EHESS, but most especially for all that responsible touch and gift of kindness and generosity most especially from strangers, who turned out to be no strangers at all. Through their magnanimous actions they showed that underneath the label of nationality, or even skin color, we all indeed are familiar, thus connected and not strangers, to each other, by way of our common humanity. Indeed, I GOT LOST IN PARIS, AND HAD A GREAT DAY YESTERDAY! God bless us all!

Tuesday, September 9, 2014

PLANNING OF MIGRATING TO NON-APPLE PRODUCTS

Thank you very much APPLE! iPhone6, iPhone6s, and i-Watch HAVE ALREADY COME OUT, YET MY REPLACEMENT UNIT FOR MY HARDWARE DEFECTIVE JURASSIC iPHONE 4 HASN'T YET ARRIVED. AS OF TODAY 10 SEPTEMBER, the unit hasn't even left Singapore, and I made the request WAY BACK 15 AUGUST 2014. I'm not anymore losing sleep over the thought of eventually MIGRATING to NON-Apple products, even if right now I've SEVERAL APPLE PRODUCTS. Bantay lang ka APPLE!

Wednesday, September 3, 2014

THE MAKATI PARKING BUILDING IS OVERPRICED. PERIOD.


The contractor the Makati Parking Building, HILMARC'S Construction, so as to parry the accusations that the said building is overpriced, cited the cost of other government buildings which cost no less than P61,000/sq.m. But such defense doesn't make the Makati Parking Building still any less OVERPRICED. It simply shows that some government buildings are OVERPRICED, and that includes the Makati Parking Building. That the PRACTICE OF OVERPRICING SEEMED TO BE NORM IN CONSTRUCTION OF GOVERNMENT BUILDINGS, DOESN'T IN ANY WAY MAKE SUCH OVERPRICING LEGALLY, ETHICALLY, POLITICALLY ACCEPTABLE. Thus it simply shows that THERE'S SOMETHING REALLY REALLY WRONG in the pricing of GOVERNMENT BUILDINGS (AND WHO KNOWS EVEN OTHER GOVERNMENT CONSTRUCTIONS). Thus indeed the Senate is right in having this hearing IN AID OF LEGISLATION. LAWS MUST THUS BE CREATED SO AS TO PROHIBIT THE GLARING, REASON-DEFYING OVERPRICING of government constructions. Also, IT'S BUT LOGICAL AND ETHICAL THAT THOSE caught BREAKING THE LAW for such OVERPRICING MUST ALSO BE PROSECUTED, AND EVENTUALLY BE BROUGHT BEFORE AND BEHIND THE BARS OF JUSTICE.

Monday, August 25, 2014

DEPED ERRS IN REMOVING "GOD-LOVING" IN ITS VISION STATEMENT WITHOUT PROPER PUBLIC CONSULTATION

HEEDING THE 99.02% OF THE CITIZENRY SIMPLY WHO BELIEVE IN A SUPREME BEING ISN’T THEOCRACY BUT DEMOCRACY. BELOW IS THE LATEST DATA FROM THE NATIONAL STATISTICS OFFICE ABOUT THE STATUS OF RELIGION IN THE PHILIPPINES. (http://en.wikipedia.org/wiki/Philippines#Religion)
Religions in the Philippines
Roman Catholic 80.6%
Islam 5.6%
Protestants 4.35%
Evangelical Christians 2.7%
Iglesia ni Cristo 2.45%
Other Religions 4.29%
Atheists and Agnostics 0.08%
In 2014 Philippines in Figures by the National Statistics Office.

A group calling itself Filipino Freethinkers advocated for the removal of the word "God-loving" in Dep-ed's vision because the said group thinks that such is a "clear violation of the principle of secularism." Is this real democracy, or simply the tyranny of a minority, thus an Aristocracy or Autocracy? True, the Philippines is a secular society. Yet, even if it’s a secular society, it's one where 99.02% of its population still consider themselves to be believers of a Supreme Being. Being a secular state though doesn’t mean that the state must TOTALLY RID ITSELF of EVERYTHING AND ANYTHING RELATED TO RELIGION, and most specially if the citizens of the state are religious believers. Please let me cite a source that shows that where even states which are considered to be heavily secular also give official credence to religion (http://en.wikipedia.org/wiki/Secular_state):

Not all legally secular states are completely secular in practice.
• In France for example, many Christian holy days are official holidays for the public administration, and teachers in Catholic schools are salaried by the state.[4] In some European states (Germany, Switzerland, Belgium) where secularism confronts monoculturalist philanthropy some of the main Christian sects and sects of other religions depend on the state for some of the financial resources for their religious charities.[5] It is common in Corporate law and Charity law to prohibit them from using those funds to organize religious worship in a separate place of worship or for conversion; the religious body itself must provide the religious content, educated clergy and lay-persons to exercise its own functions and may choose to afford part of their time to the separate charities. To that effect some of those charities establish secular organizations that manage part of or all of the donations from the main religion(s). Religious and atheist organizations can apply for equivalent funding from the government and receive subsidies either based on assessed social results where there is indirect religious state funding, sometimes that assessment is simply the number of beneficiaries of those organisations.[6] This resembles Charitable choice in the United States. Overt direct state funding of religions is on the whole doubtfully in accordance with the European Convention on Human Rights though it would not yet appear to have been decided at supranational level in ECtHR case law stemming from the rights in the International Covenant on Civil and Political Rights which mandates non-discrimination in affording its co-listed basic social rights; specifically, funding certain services would not accord with non-discriminatory state action.[7]


• In India, the government gives a subsidy in airfare for Muslims going on Haj pilgrimage (See Haj subsidy). In 2007, the government had to spend Rs. 47,454 per passenger.[8] After considerable pressure from Muslim groups and the Ministry of Minority Affairs, the Congress government in 2010 decided to begin phasing out the Haj subsidy that had been in operation since 1993. The Central Haj Committee of India will work through the Ministry of External Affairs to restructure the air fares so that the richer Hadjis will pay a premium for the poorer pilgrims. The entire restructuring is expected to take about seven years and be completed by 2017.[9] India is also the only non-Muslim/Christian majority country in the world where Muslims and Christians have separate laws.[10][11]


Many states that nowadays are secular in practice may have legal vestiges of an earlier established religion. Secularism also has various guises which may coincide with some degree of official religiosity. In the United Kingdom, the head of state is still required to take the 1688-enacted Coronation Oath swearing to maintain the Protestant Reformed religion in the United Kingdom and preserve the established Church of England.[12] The United Kingdom also maintains positions in the House of Lords for 26 senior clergymen of the Church of England known as the Lords Spiritual.[13] 


Sec. Armin Luistro must revisit this decision, not because he's a Catholic. But MOST SPECIALLY because 99.02% of the citizens of the Philippines are believers in a Supreme Being, and not non-believers. Heeding 99.02% of the citizenry doesn't violate the separation of church and state, nor makes our state a theocracy. Heeding the 99.02% of the citizenry simply is DEMOCRACY. Democracy demands that at least the majority of the citizens be heeded. Was there a PUBLIC CONSULTATION ABOUT THIS MATTER? Or was the said decision made only giving due consideration to one group, which doesn’t actually represent the MAJORITY of the citizenry? True, it’s quite discomfiting at times for a minority that it doesn’t always get what it wants. But that’s but part  of the process of political democracy. Majority rules. Majority wins. That's political democracy. Allowing a small cohort to IMPOSE ITSELF upon the majority, especially when it’s against the WILL of the MAJORITY, is ACTUALLY AGAINST secular or democratic principles. It’s simply a TYRANNY of a FEW: AUTOCRACY or ARISTOCRACY.

Tuesday, August 12, 2014

A CAUTIONARY TALE: JOVITO PALPARAN

Retired Major General (AFP) Jovito Palparan was finally caught by a combined team of lawmen after around 3 years of being on the run. I can't help but shake my head when I saw how this person who once wielded the power of life and death over people (and if accusations are the be believed, more of death) looked so nondescript, rail-thin, unkempt, unshaven, miserable. Seemingly, the powers he is said to have used to haunt, hunt, and taunt people have turned on him themselves, turning him into a mere specter of what he once was.

Jovito. The said name comes from "Jove," the abbreviated version of "Jupiter,' the king of the Roman pantheon of deities, the Roman counterpart of the Greek Zeus. Jove, Jupiter is considered the god of thunder, and is symbolized by the eagle. The eagle thus became a powerful symbol among Romans as they showed in their insignias and battle gears. Jove, as combination of thunder and the eagle was thus considered a "sky god". And as a sky god, according to Wikipedia, he was considered "a divine witness to oaths, the sacred trust on which justice and good government depend." Jove, with all his power, used such power as a dispenser of justice and good governance. Jove, is also the word from which "jovial" or "happy" came from. And also where the word "juvenile," meaning "youthful," came from. Thus Jove/Jupiter is also known to be a god of a life of happiness, of life-giving energy.

But that was Jove, the Roman god. Jovito Palparan, based on the cases filed against him, also had power. But, again, based on the cases versus him, he instead used his power to become not a dispenser of justice and good governance, but as judge and executioner, thus "Berdugo" (executioner) they used to call him. Again, based on accusations against him, his justice was summary justice; his good was self-righteous; his governance was one of oppression; his happiness born of sadistic enjoyment; his juvenile energy one of dark delinquency.

But now, he has fallen. Whether contrived or real, what he showed was tameness. BUT, based on interviews he granted, we MUSN'T MISS THE FACT THAT he remained CALMLY REMAINED UNREPENTANT, CALMLY showed NO SIGN OF REMORSE of things he was/is accused of. In his own eyes, he remains innocent, as he "only did what he needed to do." And he actually isn't alone in his stance. Human history is replete with such very dark Joves.

Jovito Palparan has fallen, but he hasn't allowed himself to accept his defeat. And some people think such stance as heroic. Yet, such is but the opposite: tragically myopic. "Hell is when one becomes happy with one's own sadness," said one of the characters in one of the late Robin Williams' films (What Dreams May Come).

And so, for all his former power, influence, and still-persistent unrepentance, yet when one envisages Jovito Palparan's present state of being nondescript, rail-thin, unkempt, unshaven, and miserable, one can simply conclude that hell does exist even here on earth.

Monday, August 11, 2014

HUMAN RIGHTS AND ETTA ROSALES (CHAIR, COMMISSION ON HUMAN RIGHTS)

Obviously, there's no love lost between Etta Rosales, Commission of Human Rights honcho, and Mayor Rody Duterteof Davao. Rosales chided Duterte for commenting on the slapping incident involving Q.C. Mayor Herbert Bautista vis-a-vis a chinese national caught red-handed by police in possession of shabu worth millions of pesos. Bautista slapped twice the chinese drug dealer as it showed disrespect and cockiness to Bautista, especially in front of so many media people.

Mayor Duterte, when asked to comment to Bautista's actuations, said that Bautista was even too tame or kind ("mabait") according to Duterte. He quipped that he could have kicked and dropped the chinese drug dealer at the Davao Gulf to become food for starving fishes.

Etta Rosales, when interviewed on national TV about her reaction to Mayor Duterte's comments re the above slapping incident, categorically, and emphatically said that Duterte should have refrained from making any comments, and have just kept quiet so as not to make bad influence on less discerning minds.

I know where Etta Rosales is coming from in her said comments. However, I find the implications of her statements re Mayor Duterte's comments a bit off-tangent, specially coming from one who's the Chair of the Commision of Human Rights of this republic. Firstly, isn't someone's right to speak out one's mind or freedom of expression, just like what Mayor Duterte did, a basic human right too (of course things will have a different complexion if applied with the principle of "clear and present danger")?. Thus, didn't Ms. Rosales herself break Mayor Duterte's right to self-expression when she made those comments, specially when so done in front of national TV? Secondly, another basic human right is to have the freedom to think what one wants to think. But here, Ms. Rosales is in fact limiting people from POSSIBLY thinking what they may want to think. Also, unless, Ms. Rosales has clear-cut evidence that Mayor Duterte's comments COULD indeed be a bad influence on "less discerning minds," she has no right to claim that Mayor Duterte is INDEED a bad influence on "less discerming minds." Ms. Rosales is also guilty of the fallacy of NON-SEQUITUR. Also, isn't it quite CONDESCENDING of Ms. Rosales to say that Mayor Duterte is a bad influence on less discerning minds? Implying that those who agree with Mayor Duterte are "less discerning minds." Mme. Rosales, Chair of the Commission on Human Rights, may not agree with Mayor Duterte, but shouldn't she herself had defended his right to say his mind, and the right of those "less discerning minds" to think what they want to think?

Enough of this Ma'am Etta. May I please instead call on you to do something about the plight of MINDANAWON MARCOS MARTIAL LAW VICTIMS (WEREN'T YOU A MARTIAL LAW VICTIM YOURSELF) just like those who up till now are still having a hard, if not HORRIBLE time, making their claims. May I please invite you Ma'am Etta Rosales, Chair fo the Commission of Human Rights to PLEASE PAY CLOSE ATTENTION to what a claimant, Bro. Karl Gaspar (CSSR), said about his HORRIFIC ORDEAL when he came over to the CHR-APPOINTED VENUE to formally make a claim as a Martial Law Victim:
Karl Gaspar
5 August
VICTIMIZING THE VICTIMS TWICE OVER (PART II)
I was furious… as in really, really FURIOUS; I felt like a volcano ready the erupt anytime. The susunod na kabanata turned out to be – literally – nakakasuka. As I underwent another frustrating day waiting in line to file my documents as a Human Rights Violations’ Victim (the term used to label us by the Human Rights Claimants Board or HRCB in conjunction with the Commission on Human Rights), I felt my blood rising to a dangerous level.
If not for the maintenance medicine I take every morning, I could have collapsed while lining up again this morning. At various moments, I felt like vomiting while waiting for my turn to have my documents processed. There were similar complaints I heard from claimants who were senior citizens like me who were at the Almendras gym today.
This was how today turned out. After the harrowing day yesterday, I returned to the Almendras gym at 7:20 a.m. There was a huge crowd already lining up. Those of us issued numbers the previous day positioned ourselves near the entrance as we were promised to be the first ones to be allowed entry to the gym. A quarter before 8:00 one of the staff of the HRCB announced that only those issued numbers on Monday would be entertained today, as 600 were given numbers. Based on what they were able to accomplish on Monday with only 300+ claimants; documents processed, only 300 more could be processed today Tuesday.
She then announced that those who were from Davao Oriental and Norte as well as Compostela Valley should go home and wait for instructions as to when they will go to Tagum City sometime in September for their turn to have their documents processed. Only those from Davao City would be given numbers today but will need to return tomorrow. However, my guess was that there would be more than 500 from Davao City who have no numbers. So can all of them be covered on the last day of this 3-day marathon? (Apparently, yesterday afternoon, all those who came from Cotabato were entertained so they could all return home. As for those coming from Davao del Sur, there was no instruction as to when will their turn be.)
With that announcement, a good number left the compound but there were new arrivals so the crowd still jampacked the front of the gym. Meanwhile, we thought the gates would open at 8 a.m. so that proceedings would begin. For whatever was the reason, the gates opened only by 9 a.m., an hour late. We patiently waited for instructions what was going to happen next. I was beside Kalay Montera from Mandug, wife of Doming, who was my co-detainee. (Doming died last May so Kalay, as widow, came to file the claims). Those of us with assigned numbers (mine was 446, not 445 as I wrote earlier) were now given a new set of numbers as we lined up. I had No. 36. Kalay was not feeling well, so we managed to find chairs to sit on while we waited for our turn to be called.
Meanwhile, one could see that given the circumstances, there were those who just arrived today who found ways to find someone they knew among the gatekeepers so they didn’t have to stand in line and be allowed entry even ahead of us. That made me furious even more as I saw a few of them being able to enjoy the privilege. I wanted to object openly but didn’t have the energy to do so anymore. At this point, I was going to conserve whatever energy was left in my body so I could finish and go home as early as possible.
I thought that since I had my number, I just had to patiently wait for my turn, submit my documents, sign whatever is to be signed, finish all that needed to be done and then go home to finally be rid of this nuisance. It was not meant to be; I was to be subjected to more horrors (which, of course, did not only happen to me). Something has been really terribly wrong about the procedures followed by the HRCB in conjunction with the CHR. There were no clear instructions that we could access, not even in the websites as to exactly what documents were required and what procedures would be followed in the actual site like the one held here at the Almendras gym.
In the absence of an office set up by the HRCB/CHR in Davao City, there was no place we could check on these details before 4-6 August. We thought that since the Ateneo Legal Center (APILA) had gotten into the act – as a voluntary agency to assist claimants – we all assumed that the advice of the staff of APILA was enough. I had been to the APILA office enough times to be able to check out what exactly were the documents I should bring and their instructions I thought were sufficient enough. This, however, was not the case. Neither did the HRCB/CHR put up signs at the venue - with all the details especially in terms of documents to be brought - for us to check before falling in line. And there was no one at the site who could give us the right information before we lined up. So we lined up, waited and waited and when we finally reach the tables where our documents were processed, that was the only time we knew if we had all the documents required.
In the inner sanctum, we had to report to three tables. In each table there was a staff person (or volunteer) who would check the documents. It turned out that it was not necessary to go through the 3 tables, as they did practically the same thing, namely to find out if all documents were on hand. But each table had its own interpretation regarding the documents; one table insisted on the true copies, another was OK just with the Xerox, another did not need IDs issued by government agencies, another was OK with ID of private school.
All three however indicated that the final arbiter was the fourth table where the lawyers were who would finally decide if all documents were in order. I didn’t want to waste more time, so I asked the one in the third table to just tell me straight what were the final documents required so I did not have to go to the final table of the lawyers to be told to still collect more documents. I was told to make sure the certified true copies of documents were available and IDs issued by government agencies.
So off I went, got out of the gym, walk under the heat of the sun, find a taxi and went home so I could collect all all that I still needed. (As it turned out, Murphy’s law was in full force once more today; not only did it take time to find a taxi along that busy road but the traffic was terrible). To make the story short, I was back inside the gym 30 minutes later. I got the OK of the third table and was ushered to the final table, where we took again the circle seats to wait for our turn. Lo and behold, the guys at the table didn’t look like lawyers at all; they looked like they were college freshmen!!!
And when my turn came, I faced this very young man named Bernard Laguindino who told me later that he was a college student from Manila hired by the HRCB to come to Davao for this event. He certainly was no lawyer, he was not even a law student. So why did the staff at the three tables referred to them as lawyers? Perhaps the only reason he got hired was because he could operate the gadgets. I wondered what he knew about the Marcos dictatorship and if he cared to know about human rights violations. He hardly looked at my papers and didn’t care if I had certified true copies or Xerox copies. He then asked me to sign my signature on a pad and then took my photo. Two minutes later, I had my blue paper labelled Acknowledgment Receipt and My Docket No. was 2014-11-00396.
And that was it. I was done and I was told to take the exit. It was a pyric victory of sort. I won in the end, but I didn’t feel victorious at all.
Going out by the side door and reaching the part where hundreds were still waiting for their numbers, I spotted a few of those with whom I spent time in prison. They were still waiting for their numbers. I shared with them what my experiences were and warned them what to expect when it was their turn to enter the inner sanctum. One of them finally blurted out: Mora man tag gitorture na sab ani oy! (It is as if we are undergoing torture once again!)
It was 11:45 a.m. when I left the comrades at the site of our new experience of torture and went home, feeling very tired but also feeling very sorry for the hundreds who remained there. I walked to the circle where I could find a jeepney to bring me home. There stood the statue of Andres Bonifacio and I thought of a line from his poem: Aling pag-ibig pa ang hihigit kaya sa pagkadalisay at pagkadakila, tulad ng pag-ibig sa tinubuang lupa!
And with a sense of bitterness, I could not help but think: oh what some of us of our generation did for the love of this country; but having undergone a recent eight-hour ordeal (five hours on Monday and three hours today), was it all worth it?
(Below is foto of my ACKNOWLEDGEMENT RECEIPT, received only afrer the 8-hour "torture" sessions).
Photo: VICTIMIZING THE VICTIMS TWICE OVER (PART II) I was furious… as in really, really FURIOUS; I felt like a volcano ready the erupt anytime. The susunod na kabanata turned out to be – literally – nakakasuka. As I underwent another frustrating day waiting in line to file my documents as a Human Rights Violations’ Victim (the term used to label us by the Human Rights Claimants Board or HRCB in conjunction with the Commission on Human Rights), I felt my blood rising to a dangerous level. If not for the maintenance medicine I take every morning, I could have collapsed while lining up again this morning. At various moments, I felt like vomiting while waiting for my turn to have my documents processed. There were similar complaints I heard from claimants who were senior citizens like me who were at the Almendras gym today. This was how today turned out. After the harrowing day yesterday, I returned to the Almendras gym at 7:20 a.m. There was a huge crowd already lining up. Those of us issued numbers the previous day positioned ourselves near the entrance as we were promised to be the first ones to be allowed entry to the gym. A quarter before 8:00 one of the staff of the HRCB announced that only those issued numbers on Monday would be entertained today, as 600 were given numbers. Based on what they were able to accomplish on Monday with only 300+ claimants; documents processed, only 300 more could be processed today Tuesday. She then announced that those who were from Davao Oriental and Norte as well as Compostela Valley should go home and wait for instructions as to when they will go to Tagum City sometime in September for their turn to have their documents processed. Only those from Davao City would be given numbers today but will need to return tomorrow. However, my guess was that there would be more than 500 from Davao City who have no numbers. So can all of them be covered on the last day of this 3-day marathon? (Apparently, yesterday afternoon, all those who came from Cotabato were entertained so they could all return home. As for those coming from Davao del Sur, there was no instruction as to when will their turn be.) With that announcement, a good number left the compound but there were new arrivals so the crowd still jampacked the front of the gym. Meanwhile, we thought the gates would open at 8 a.m. so that proceedings would begin. For whatever was the reason, the gates opened only by 9 a.m., an hour late. We patiently waited for instructions what was going to happen next. I was beside Kalay Montera from Mandug, wife of Doming, who was my co-detainee. (Doming died last May so Kalay, as widow, came to file the claims). Those of us with assigned numbers (mine was 446, not 445 as I wrote earlier) were now given a new set of numbers as we lined up. I had No. 36. Kalay was not feeling well, so we managed to find chairs to sit on while we waited for our turn to be called. Meanwhile, one could see that given the circumstances, there were those who just arrived today who found ways to find someone they knew among the gatekeepers so they didn’t have to stand in line and be allowed entry even ahead of us. That made me furious even more as I saw a few of them being able to enjoy the privilege. I wanted to object openly but didn’t have the energy to do so anymore. At this point, I was going to conserve whatever energy was left in my body so I could finish and go home as early as possible. I thought that since I had my number, I just had to patiently wait for my turn, submit my documents, sign whatever is to be signed, finish all that needed to be done and then go home to finally be rid of this nuisance. It was not meant to be; I was to be subjected to more horrors (which, of course, did not only happen to me). Something has been really terribly wrong about the procedures followed by the HRCB in conjunction with the CHR. There were no clear instructions that we could access, not even in the websites as to exactly what documents were required and what procedures would be followed in the actual site like the one held here at the Almendras gym. In the absence of an office set up by the HRCB/CHR in Davao City, there was no place we could check on these details before 4-6 August. We thought that since the Ateneo Legal Center (APILA) had gotten into the act – as a voluntary agency to assist claimants – we all assumed that the advice of the staff of APILA was enough. I had been to the APILA office enough times to be able to check out what exactly were the documents I should bring and their instructions I thought were sufficient enough. This, however, was not the case. Neither did the HRCB/CHR put up signs at the venue - with all the details especially in terms of documents to be brought - for us to check before falling in line. And there was no one at the site who could give us the right information before we lined up. So we lined up, waited and waited and when we finally reach the tables where our documents were processed, that was the only time we knew if we had all the documents required. In the inner sanctum, we had to report to three tables. In each table there was a staff person (or volunteer) who would check the documents. It turned out that it was not necessary to go through the 3 tables, as they did practically the same thing, namely to find out if all documents were on hand. But each table had its own interpretation regarding the documents; one table insisted on the true copies, another was OK just with the Xerox, another did not need IDs issued by government agencies, another was OK with ID of private school. All three however indicated that the final arbiter was the fourth table where the lawyers were who would finally decide if all documents were in order. I didn’t want to waste more time, so I asked the one in the third table to just tell me straight what were the final documents required so I did not have to go to the final table of the lawyers to be told to still collect more documents. I was told to make sure the certified true copies of documents were available and IDs issued by government agencies. So off I went, got out of the gym, walk under the heat of the sun, find a taxi and went home so I could collect all all that I still needed. (As it turned out, Murphy’s law was in full force once more today; not only did it take time to find a taxi along that busy road but the traffic was terrible). To make the story short, I was back inside the gym 30 minutes later. I got the OK of the third table and was ushered to the final table, where we took again the circle seats to wait for our turn. Lo and behold, the guys at the table didn’t look like lawyers at all; they looked like they were college freshmen!!! And when my turn came, I faced this very young man named Bernard Laguindino who told me later that he was a college student from Manila hired by the HRCB to come to Davao for this event. He certainly was no lawyer, he was not even a law student. So why did the staff at the three tables referred to them as lawyers? Perhaps the only reason he got hired was because he could operate the gadgets. I wondered what he knew about the Marcos dictatorship and if he cared to know about human rights violations. He hardly looked at my papers and didn’t care if I had certified true copies or Xerox copies. He then asked me to sign my signature on a pad and then took my photo. Two minutes later, I had my blue paper labelled Acknowledgment Receipt and My Docket No. was 2014-11-00396. And that was it. I was done and I was told to take the exit. It was a pyric victory of sort. I won in the end, but I didn’t feel victorious at all. Going out by the side door and reaching the part where hundreds were still waiting for their numbers, I spotted a few of those with whom I spent time in prison. They were still waiting for their numbers. I shared with them what my experiences were and warned them what to expect when it was their turn to enter the inner sanctum. One of them finally blurted out: Mora man tag gitorture na sab ani oy! (It is as if we are undergoing torture once again!) It was 11:45 a.m. when I left the comrades at the site of our new experience of torture and went home, feeling very tired but also feeling very sorry for the hundreds who remained there. I walked to the circle where I could find a jeepney to bring me home. There stood the statue of Andres Bonifacio and I thought of a line from his poem: Aling pag-ibig pa ang hihigit kaya sa pagkadalisay at pagkadakila, tulad ng pag-ibig sa tinubuang lupa! And with a sense of bitterness, I could not help but think: oh what some of us of our generation did for the love of this country; but having undergone a recent eight-hour ordeal (five hours on Monday and three hours today), was it all worth it? (Below is foto of my ACKNOWLEDGEMENT RECEIPT, received only after the 8-hour "torture" sessions). https://www.facebook.com/karl.gaspar?fref=ts